Reference analysis · 6 min read
Source Index
On this page
This index helps readers locate the source families used across the site. It is not a claim that every listed work is equally authoritative or that the bibliography is exhaustive. A work appears because at least one published analysis uses it. The relevant page explains whether the source is treated as Primary, Reported, or as a premise in an Argued conclusion.
Quotations should be checked in the numbered notes beside the claims that use them. Those notes identify the translation, collection and book for hadith, stable digital location, and any wording or translation issue relevant to the argument.
Reference analyses
- A Critical Analysis of Sunni Islam on Its Own Terms — a cross-topic compilation of textual, doctrinal, and legal tensions.
- English Translation Glosses in the Quran and Hadith — verified comparisons where English wording adds or relocates doctrinal content.
- Kufr, Apostasy, and the Operational Inversion of Qurʾān and Sunna — unbelief, apostasy, stoning, and the operational source hierarchy.
- The Historical Formation of the Hadith Corpus — traditional hadith criticism and historical-critical transmission analysis.
- Qadar, Agency, and the Pattern of Theological Relabeling — divine creation of acts, responsibility, and recurring explanatory mechanisms.
- Slavery, Marriage, and Sexual Authority in Classical Sunni Law — status, ownership, consent, coercion, and legal authority.
- Historical Evidence for Mecca and Abrahamic Origins — Mecca, trade, Abrahamic origins, genealogy, and early humanity.
- Miracles, Prophecy, and Standards of Evidence — signs, continuing wonders, the Moon, Abraham’s reassurance, and durability.
Bibliography
The following sections group the works cited across the site by source type. Their inclusion records use, not endorsement.
Quran
Quranic Arabic and the cited English presentations are linked through Quran.com. Pickthall is normally quoted because it keeps interpretive expansions relatively visible, but no translation is treated as the Arabic text.
Frequently examined passage groups include:
- Preservation and textual authority: 2:106, 15:9, 16:89, 24:2.
- Agency, decree, and justice: 2:6–7, 2:286, 4:40, 4:165, 6:125, 10:44, 13:11, 14:4, 18:29, 32:13, 37:96, 54:49, 74:38, 81:29.
- Unbelief and accountability: 2:146, 17:15, 27:14, 35:24.
- Slavery and sexual authority: 4:25, 4:34, 23:5–7, 24:33, 49:13.
- Mecca and Abraham: 2:125–127, 14:37, 22:26–27, 28:57, 29:67, 106:1–4.
- Miracles and evidence: 2:260, 17:59, 17:90–93, 29:50–51, 54:1–2.
- Universal revelation: 7:158, 14:4, 16:36, 33:40, 34:28, 35:24.
The translation analysis identifies places where the cited English supplies doctrine that is not present at the same location in Arabic.
Canonical hadith
Hadith quotations link to the displayed Arabic and English at Sunnah.com. Collection and book are generally more stable than edition-dependent numbering; web numbering is supplied as an additional locator rather than as the sole citation.
Recurring collections and books include:
- Sahih al-Bukhari, Kitab Fadaʾil al-Qurʾan — collection and standardization of the Quran.
- Sahih al-Bukhari and Sahih Muslim, Kitab al-Qadar — decree, prenatal writing, facilitation, and Adam’s appeal to decree.
- Sahih al-Bukhari, Kitab al-Tafsir and Kitab al-Manaqib — the splitting of the Moon and prophetic miracle reports.
- Sahih Muslim, Kitab al-Nikah — temporary marriage, marital refusal, and sexual law.
- Sahih Muslim, Kitab al-Hudud — stoning practice and punishment.
- Sahih al-Bukhari, Kitab Ahadith al-Anbiyaʾ — Adam’s reported height.
The hadith transmission analysis explains what a traditional ṣaḥīḥ classification establishes and why historical-critical assessment asks additional questions.
Classical authorities and legal literature
The site uses classical works for attributed doctrine, exegesis, and law rather than treating later interpretation as wording found in revelation. Frequently cited authorities include:
- al-Tabari, Jamiʿ al-Bayan;
- Ibn Kathir, Tafsir al-Qurʾan al-ʿAzim;
- al-Nawawi, commentary on Sahih Muslim;
- Ibn Hajar, Fath al-Bari and biographical evaluations;
- al-Juwayni, al-ʿAqida al-Nizamiyya;
- al-Ghazali and al-Ashʿari on acquisition and responsibility;
- al-Tahawi’s creed on Sunni doctrine and saintly wonders;
- Malik’s Muwattaʾ and the formative school materials identified in the legal analyses.
Digital editions differ in pagination and sometimes in editorial grading. The individual note therefore gives the edition, stable section, page, DOI, or direct text link available for the particular claim.
Historical-critical scholarship
Hadith and Quranic transmission:
- Harald Motzki and isnad-cum-matn scholarship;
- G. H. A. Juynboll and common-link analysis;
- Behnam Sadeghi and Uwe Bergmann on the Ṣanʿāʾ palimpsest;
- François Déroche and Nicolai Sinai on early Quranic manuscripts and textual history.
Mecca, Arab identity, and early religion:
- Patricia Crone, Meccan Trade and the Rise of Islam, and her later study of Qurashi leather trade;
- Ian D. Morris, “Mecca and Macoraba”;
- Peter Webb, Imagining the Arabs and “The Hajj Before Muhammad”;
- Timothy Insoll and Sharon R. Steadman on archaeology of religion.
Law, slavery, and consent:
- Kecia Ali, “Concubinage and Consent”;
- Hina Azam, “Rape as a Variant of Fornication in Islamic Law.”
Miracles and religious durability:
- Krisztina Sziládi on the Moon claim;
- David Frankfurter and Jitse H. F. Dijkstra on the transformation and end of ancient Egyptian religion.
These works do not speak with one voice. Where a scholarly dispute is load-bearing, the relevant analysis states the competing position and the source base not competently reviewed.
Archaeology, genetics, and human history
The history analyses use:
- Jean-Jacques Hublin and colleagues on the Jebel Irhoud fossils;
- Heng Li and Richard Durbin on genomic population-history reconstruction;
- Mohamed A. Almarri and colleagues on Middle Eastern genomic history;
- Hamdi Mbarek and colleagues on Arabian population history;
- Ofer Bar-Yosef and Natalie Munro on Natufian archaeology.
Genetics can test population histories and bottlenecks; it cannot identify or exclude every named genealogical ancestor. Archaeology can recover settlements, bodies, tools, subsistence, and ritual traces; it rarely recovers the exact teachings of an unrecorded messenger. The pages using these sources keep those limits explicit.
Contemporary Sunni authorities
Contemporary rulings are used to document present doctrine or reconstruction, not to retroactively establish what formative law held. Egypt’s Dar al-Ifta is cited for modern rulings on violent marital intercourse and saintly miracles. Its reasoning is compared with the primary texts and historical legal scholarship rather than treated as self-authenticating.
How these sources are used
Primary texts establish what the cited text says. Classical authorities establish attributed doctrine, exegesis, or law. Modern scholarship supports reported historical findings and disagreements. None of those categories, by itself, establishes the site’s deductive or moral conclusions; those depend on the premises stated on the relevant page.
To audit a claim:
- Open the numbered source note beside the claim.
- Check whether the label is Primary, Reported, Deductive, or Argued.
- Follow the direct source link and compare the quotation with its context.
- For hadith, note the collection, book, narrator, translation, and whether the argument concerns traditional grading or historical origin.
- For an absence claim, inspect the disclosed corpus, search limits, and falsification target.
- For a moral or philosophical conclusion, identify the external premise stated in the analysis.
The method page defines the labels and explains the site’s falsification process.